DETACHMENT

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DETACHMENT

Baba explained detachment:

I am in all – in both great and petty things. All are nothing, so why give importance to anything? I take as much enjoyment in looking after the mad, being with the mandali, ordering my agents, looking after the great Universal work, as in bringing eggs to Hedi (Mertens) and mail for you all. You cannot escape petty things, because everything except God is petty. What you can do is to be detached. Use the petty things, but know they are petty and so remain unattached to them.

For example, false teeth are for eating; they are attached in your mouth. You know they are false and you can take them out; attached and detached, you make use of them.

The dirty body, which I call the walking latrine, is used for the soul to realize itself. Can you escape from it? You cannot escape its perspiration, so what you do is wash away the sweat. But if all day you go on brooding, “Why do I perspire? I must not perspire,” it is of no use. You cannot escape, but you can become detached.

Lord Meher, Bhau Kalchuri, Vol. 7, pp. 2313 – 2314.

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10-DETACHMENT

Baba explained detachment:

I am in all – in both great and petty things. All are nothing, so why give importance to anything? I take as much enjoyment in looking after the mad, being with the mandali, ordering my agents, looking after the great Universal work, as in bringing eggs to Hedi (Mertens) and mail for you all. You cannot escape petty things, because everything except God is petty. What you can do is to be detached. Use the petty things, but know they are petty and so remain unattached to them.

For example, false teeth are for eating; they are attached in your mouth. You know they are false and you can take them out; attached and detached, you make use of them.

The dirty body, which I call the walking latrine, is used for the soul to realize itself. Can you escape from it? You cannot escape its perspiration, so what you do is wash away the sweat. But if all day you go on brooding, “Why do I perspire? I must not perspire,” it is of no use. You cannot escape, but you can become detached.

Lord Meher, Bhau Kalchuri, Vol. 7, pp. 2313 – 2314.