To perform miracles or display of occult owner is no sign of spiritual advancement. One should not think to gain occult power which has no spiritual meaning. Spiritual powers are gained automatically when one enters in subtle plane; there too he has to resist his temptation of display of his powers.

Normal man may be misguided by miracles performed by yogic or tantrik on gross on plane but such performers have no spiritual status. Display of the spiritual power by spiritual seeker of even first lane is not desirable and if such soul under temptation performs miracle meets spiritual disaster and get stuck up in path for indefinite period.

 In Babas words

Occult phenomena are as much within the domain of false imagination as any other phenomena of the material world.

For ages and ages the Atma (soul) has been seeing its own shadow and getting engrossed in the illusory world of forms. When the soul turns inward and longs to have Self-knowledge, it has become spiritual minded. But even there, this habit of wanting to see more spectacle persist for several lives.

The soul wants to experience some miracles or spectacular phenomena or in the more advance stages, it wants to perform miracles and manipulate phenomena. Even spiritually advanced person find it difficult to outgrow this habit of playing with illusion.

More in Babas words relevant in this context

Kind of power

Spirituality and spiritualism are two different things. Spirituality has nothing to do with any kind of power in any form

There are three kinds of powers.

  1. The Divine powers of fourth plane.
  2. The Occult powers of the first three planes of consciousness. These are called the mystic powers
  3. Other occult powers

The Divine Powers of the fourth plane are the almighty powers of God. They are source of all powers, whether mystic or the other occult powers .The occult powers, whether they are of planes or not, are different in kind and vary in expression. The miracles performed through manifestation of the divine powers by Avatar and Qutub are called Mojwzat. These are performed for the good of all.

Occult powers of the first three planes called mystic powers cannot be misused by the aspirant of these planes, though they sometime are tempted to display them. These mystic powers are different and vary in expression, such as: reading the mind of others, reciting words or passage from a book without seeing it, allowing themselves to be buried alive for hours together, etc. this display of power should not be confused with the demonstration of mind readers and others who put stage performance.

The one on the third plane can change his physical form at will, and one who does this is known as abdal. This act is also a display of mystic powers, but not the misuse of powers. However, this act should not be confused with dematerialization or materialization of the human forms by the tantriks.

Other occult powers have nothing to do with spirituality or with the mystic powers of the planes.

The one who has these powers can make good or bad use of the same. Good use of occult power helps one to put himself on the planes of the path and even make one Mahayogi. But bad use of these powers make one suffers intensely in the next human form. Good use of superior occult power puts one on the fifth plane of consciousness after four lives (reincarnations)

These occult powers are of two types

Superior types of occult powers are derived from tantrik exercises such as chilla-Nashini or repetition of certain mantras, etc. The one who holds this power can perform miracles such as levitation, flying and floating in the air, dematerialization or materialization etc.

 Inferior types of occult powers need no tantrik or any special exercises. They are had through sanskaras of past lives. For example : If someone has done certain good deeds many times in the past, his next incarnation may give him a faculty of inferior occult powers without undergoing any strenuous exercise. His sanskaras give him the faculty of inferior occult power such as clairvoyance, clairaudience, healing, producing sweets or money seemingly out of nothing etc.

All such capabilities form lower or inferior type of occult powers. If one makes good use of the inferior type of occult powers, he derives superior type of occult powers in his next life without undergoing any tantrik exercise. Likewise, the one who puts good use of his faculty hypnotism gains superior type of occult powers in his next life.

Powers of yogis (Siddhis) compared to spiritual powers.

Through different yogas, one can attain strange, occult powers such as walking on water, talking with persons who are at a distance, becoming immune to snake venom through chanting mantras, etc. These powers, attained through yoga, control different vibrations, which have different effects. Each yogi controls one particular vibration through which he is able to perform certain feats impossible for an ordinary human being.

But the peculiarity of this yogic power is that it can control only one particular vibration. So that a yogi who, through his control of a certain vibration, can walk on water, can do nothing else. Likewise, one who can nullify the effects of the poison of a snake bite can do nothing other than that. All these different powers attained through yoga practices are phenomenal, and hence transient and unreal. These have nothing to do with spirituality or spiritual powers, which are already latent in all, but manifest only in a few select ones who have realized the Self.

All life depends on certain subtle vibrations (pran); their connection is more universal through the ether (finest gas). For instance, a yogi wants to obtain a certain connection to something which he desires. Just as there are infinite varieties of things in the gross world so there are an infinite variety of things in the subtle realm. A yogi gets hold of one of these things (powers) and gains control over the vibration pertaining to that particular thing. The spiritualists – true spiritual aspirants, saints and Masters – do not indulge in these petty playthings, because once Realization of God is attained, all powers come to Him and emanate from Him. It is all bliss which He himself experiences, and that bliss permeates everything and flows from none other than Himself.

Gas in its finest state, one discovers in the mental world as Tej. Gas in a very fine state, one discovers in the subtle world as Pran. The vibration of ether, gross gas in a fine state, one discovers in the gross world through deep concentration. A yogi who attains the vibration of ether does not need to eat gross food, and the ether-vibrations help him to maintain his body. A yogi can thus live on ether alone. Similarly, poets, writers and artists attain vibrations of subtle inspiration temporarily from the subtle world. Inspiration comes to them and they feel inspired to write poems, epics and create art; but they do not attain permanent experience which can only be experienced in the subtle planes through the transformation into subtle consciousness. Therefore, the yogis attain a different vibration (than the inspiration of poets, writers and artists) from the subtle world but can only feel one vibration and that too is temporarily – but in a more concentrated form as a power (form of energy). Although temporary, the vibration that the yogi holds in his own body can last a long time – centuries.

Powers of a Trantrik

It is possible to derive occult powers if you gain tantric knowledge – mystical formulas for attainment of supernatural or magical powers. These powers may then be utilized for good or bad purposes – good when they are used for removing evil spirits from people and ghosts, bad when they are used for selfish ends and self-aggrandizement. These tantric powers have nothing to do with the Spiritual Path and the divine powers of the planes. Miracles performed by people possessing such powers are very childish. Even Vivekananda got himself in a terribly bad predicament when he began to crave such powers. His Guru, Ramakrishna, saved him in the nick of time.”

A person wanting to possess such powers makes a small circle (Chilla-Nashini) around himself and sits within its limits for forty days and nights repeating a particular mantra. If he succeeds in sitting there for the full forty days without a break, he gains certain powers. But it is not easy to go through such an ordeal and do such penance, as the person often sees weird and terrifying sights and is practically forced to leave the boundary of the circle due to fright. If he leaves the circle, he gains no occult powers and would have to start the process again


Occult powers of tantrik are worst from spiritual point of view-an episode

At Shahane's house, Rustom read out an article from the newspaper to Baba about a live snake being created from a piece of metal. This elicited the following candid explanation from the Master:

This is due to occult powers, but remembers that it has nothing to do with ghosts. Ghosts and occult or black magic are quite different. Spirit (mind and energy) itself, as in ghosts, is a power, originally the power of cause, but occult powers are powers that are caged and covered.

A tantrik seeks occult powers. By acquiring such powers, the tantriks spirit contracts very bad sanskaras, worse than the sanskaras of the worst sins, and reaps the fruit accordingly. So I advise you all not to fall prey to such madness. This has no connection with the spiritual path to God – the planes. On the contrary, the treader of such a path is far, far away from the spiritual path because he accumulates the worst possible kind of sanskaras, which prove an obstacle to his progress on the path.

Footnote: Tantriks are persons who temporarily acquire minor occult powers through certain exercises or practices. In modern terms, the Sanskrit word translates to mean a person who is a sorcerer or magician, either black or white. Tantrik exercises are based on scriptures called mantras which were legendary passed down by Shiva, the greatest of yogis. Such practices were always disapproved by Meher Baba for the modern seeker.

The least said about occult powers the better. This type of tantrik spirit, in comparison to ghosts of suicides, is even more terrible, and neither receives nor gives benefit from his efforts. He gains occult powers through various studies or by very undesirable practices – like eating excrement, drinking blood and other such obscene acts.

Ghosts are not like tantrik spirits. Ghosts are people who have committed suicide and have no body.  They enter another body and then make the body of whomsoever they enter do as they wish.

Tantrik practice takes a very long time, and the person concerned acquires only the power of making his body large or small. He can make his body smaller than an ant's and then assume his human bodily form again. But he changes into another form for some material gain or objective. He can enter another's body by making his body small, but his own gross bodily sanskaras are with him in his tiny form.  In this action there is also the danger that through some accident he may be trampled on some other person while in his little body. In short, after long and hard study such tantriks magicians, sorcerers do not benefits in any way but, on contrary, risk contracting some of worst possible sanskaras. So there is no use in playing such a worthless game of magic-sorcery!