72-GO FOR EGOLESS EGO TO GET NO SANSKARA

72-GO FOR EGOLESS EGO TO GET NO SANSKARA

Egoless ego

To avoid inaction on one hand and pride of action on the other, it is necessary for the aspirant to construct a provisional and working ego which will be entirely subservient to the Master (or Avatar). Before beginning any activity the aspirant should think that he is not doing it, but it is the Master who is getting it done through him. After doing it he does not claim the result of action or enjoy them but becomes free of them by offering them to Master. By training his mind in this attitude, he succeeds in creating a new ego which though provisional and working is amply able to become a source of that confidence, feeling and enthusiasm which true action may express. But this ego is spiritually harmless since it derives its life and being from the Master who represents Infinity and when the time comes it can be thrown away like an outward garment.

Better think of Me when you eat, sleep, see, work or relax. Enjoy everything and do not discard anything. Think it is Baba who is eating, sleeping soundly and when you wake up remember Baba is getting up. If you do wrong, think Baba is doing wrong. If you get a pain think it is Baba who is having pain. Keep this one thought constantly with you. If you do all this sincerely, you will know something. Say “Baba, it is you not I who is doing.” This gradually minimizes the strength of the ego and eventually destroys it.

 

Baba further explained Egoless ego- an episode

Patwardhan came to sing before Baba, and asked, "What is that action which is 'I'-less? What is not motivated by the thought of 'I'?"

Baba replied: In all actions there is "I," but the action motivated by love for the Beloved in complete surrenderance to Him has no "I" in it. It is egoless ego.

In true love, the lover wants to seek the happiness of the Beloved without any thought of self. He then feels that he loves all. This is the highest state of love. All other actions, good or bad, are binding. The actions of one, who has surrendered one hundred percent to a Perfect Master, or the Avatar, have no "I" thought. In true surrenderance, there is no thought of "Why?" and "Wherefore?" Once your surrenderance is complete, all actions done by you are not yours. You have to renounce nothing but your own self. One has ultimately to go beyond the mind, because the state of Reality is beyond it.

Actions which does not bind sanskaras

The give-and-take of sanskaras depends on the attitude of the mind, i.e. if you do a certain action with good intentions, you catch good sanskaras, and if with bad intentions, bad sanskaras ... When you go on a hunt, you kill an animal for the sake of sport and enjoyment. You therefore take its bad sanskaras. But suppose you are going through a forest and a wild animal attacks you. In order to defend yourself, you kill it. In that case, you do not catch any sanskaras.

That is why, without attracting sanskaras, you may destroy the lives of bugs, mosquitoes, scorpions, et cetera, which cause injury to humanity. You may kill the serpent which comes to bite you; but you must not kill the serpent which you happen to see in a jungle while taking a walk