SABIR SAHEB OF IRAN

SABIR SAHEB OF IRAN

About Sabir Saheb of Iran and his spiritual attainments, Baba stated:

Sabir was staying with his maternal uncle and had much wealth. Once, his mother asked him to prepare a vast amount of food and feed the poor. For twelve years he kept on feeding others, but during this time, he was living only on figs. He had become quite weak, and once his mother asked why he was not taking food cooked for others. He replied that he was told he should cook for and feed others, and so, whatever he was preparing, he was not eating himself.

Once, Sabir saw a flash of the divine light, and was so merged in it that he remained in that state of bliss for a year and a half. When he came to, he found himself sitting under a tree eating a fig. Such a state is called mukam-e-hairat[divine enchantment caught between the third and fourth planes]. He got that flash of bliss and became dazed. Can you understand his condition? It is infinite bliss, continuous bliss, eternal bliss, but not in ordinary human consciousness. It is infinite bliss, infinite knowledge, infinite power, but he cannot use them. Sabir had that Experience, and only a rare one knows what it is.

Accompanied by Pendu, Elcha Mistry, and Kishan Singh and with Hellan driving, Baba left for Roorkee at 7 A.M., on June 24th. There, a poor program was held in the dargah of the Qutub Sabir.

In Roorkee, Baidul had arranged the program in the shrine of Sabir. A room for Baba to sit in was provided and a brick platform was raised for the poor to stand on to enable Baba to wash their feet and bow down on them. Baba had covered His head with a scarf and looked in a pleasing mood. The caretaker of the shrine brought a list of the fifty deserving poor who formed a queue at 9 A.M. Four rupees were to be given to each as prasad after the ritual bowing down. When Baba was to hand them the prasad, upon receiving it, each was to say: “May Allah help you! May Allah give you good health! May Allah bless you!” Kishan Singh wiped the feet of the first poor person after Baba had washed them. Looking gravely at Kishan, Baba again washed that man’s feet, and he himself wiped them again and placed his forehead on them. Thus he showed Kishan that he wanted to do this work himself without any assistance from anyone.

This program was specifically for fifty poor, but as three on the list had not showed up, three others from among those standing nearby were chosen. Baba washed, wiped, bowed his forehead on their feet and presented each his love gift of money. Several poor had come there in anticipation of receiving monetary help, and they also were given the prasad of rupees. The caretaker had helped much with the preparations for the success of the program, so Baba, after washing and bowing to his feet, gave him also a love gift of ten rupees. Another old man had also helped in the work and he too was accordingly given ten rupees. Meanwhile, the three persons absent from the original list appeared, and Baba offered them his love gift of money after the ceremony of washing and bowing to their feet. Those who received Baba’s prasad of money included women, old, young, blind and lame, and there were also some belonging to the middle-class. All were Muslims, as the Muslim caretaker had arranged matters.

After the poor work was over, Baba went inside the dargah and placed a silk carpet on the floor of the tomb, which signified his reverence for the departed Perfect Master Sabir. Lying face down on his stomach before the shrine, Baba paid his respects and offered his homage. The caretaker recited prayers and ended by uttering: “O God, may the spiritual work of the person who has washed the feet of the poor be done to his satisfaction.” To which the men chanted, “Amen.” In obeisance, Baba remained lying on his stomach stretched out full length, until all the prayers were recited. The same prayer was also offered on the veranda of the shrine and the crowd outside also joined in by saying, “Amen!” Baba thereafter offered the Muslim caretaker prasad and gave four annas to each of the poor collected outside. While heading back to Dehra Dun, Baba expressed how highly pleased he was with the work in Roorkee.