Seemab Akbarabadi born to Aashiq Hussain Siddiqu (father) on 5 June 1882 and He died 31 January 1951; He was an acclaimed Urdu poet from India. Seemab Akbarabadi, a descendant of Abu Bakr as-Siddiq, the first Caliph of Islam, was born in Imliwale makaan of Kakoo Gali, Nai Mandi, Agra, as the eldest son of Mohammad Hussain Siddiqui, who was himself a Urdu poet, author of several books, a disciple of Hakim Amiruddin Attaar Akbarabadi, and an employee of the Times of India Press, Ajmer. Seemab had said that his forefather had migrated from Bukhara sometime during the reign of the Mughal Emperor Jahangir and made Agra his home, however, according to Mohan Lal his great-grandfather had migrated from Bukhara during Aurangzeb's reign. Seemab learnt Persian, Arabic and logic from Jamaluddin Sarhadi and Maulavi Rashid Ahmed Gangohi. The death of his father in 1897 forced Seemab to give up his studies and seek a livelihood first in Agra and then in Kanpur before joining the railways service at Ajmer, from which he resigned in 1922 and returned to Agra. In 1923 he founded the publishing imprint, Qasr-ul-adab. He had four sons and two daughters and the youngest son, Mazhar Siddiqui, continued his work in Karachi and published many of his father's manuscripts. He belonged to the Daagh School. He hailed from Agra where his family had lived for nearly three hundred years.
Seemab began ghazal writing in 1892 and in 1898 became a disciple of Nawab Mirza Khan Daagh Dehlawi (1831–1905) to whom he was personally introduced by Munshi Nazar Hussain Sakhaa Dehlawi at the Kanpur Railway Station. After founding "Qasr-ul-adab" in 1923 with Saghar Nizami as its editor, he started publishing the Monthly "Paimana". In 1929, he started the Weekly "Taj" and in 1930 the Monthly Shair. The publication of "Paimana" ceased in 1932 when Saghar Nizami separated from Seemab and moved to Meerut. Shair continued to be published long after Seemab’s death, managed and edited (since 1935) by his son, Aijaz Siddiqi, and "Wahi-e-manzoom" published by his son Mazhar Siddiqui from Karachi was graced with a Hijra Award on 27 Ramzan by the President of Pakistan, General Zia-Ul-Haq.
Seemab never enjoyed a comfortable financial position, yet he always appeared immaculately dressed in a neat sherwani and white wide payjama with a Turkish topi covering his head. He did not have a beard. Seemab wrote in all literary formats and on various social and political topics. In 1948, he went to Lahore and then to Karachi in an unsuccessful search for a publisher for his monumental work, "Wahi-e-Manzoom", an Urdu translation in verse form of the Quran. Seemab did not return to Agra. In 1949 he suffered a massive paralytic stroke from which he never recovered and he died on 31 January 1951. His translation of the Qur'an was published thirty years later
Beginning with the publication of his first collection of poems," Naistaan" in 1923, Akbarabadi published seventy-five books throughout his life. These included twenty-two books of poetry, not including "Loh-e-mahfooz" (1979), "Wahi-e-manzoom" (1981) and "Saaz-e-hijaz" (1982), all published long after his death. He is best known for his ghazals particularly by those sung by Kundan Lal Saigal. He also wrote short stories, novels, dramas, biographies and critical appraisals and was acknowledged as a master of Urdu, Persian and Arabic language and grammar.
In 1958 sahwas, someone was singing a ghazal of Seemab. The ghazal followed “Mujhe gale laga ke na chorna, meri zindagi ka sawal hai.” (Don’t leave after embracing me; it is a question of my life and death). Baba stopped the singing of a ghazal written by the deceased Urdu poet Seemab. Apparently, so touched was Baba by Seemab's composition that He was quiet for a moment and then declared before the stunned audience, "I gave mukti [liberation] to Seemab just now."
In 1963, sahwas, Madhusudan sang a ghazal by the Urdu poet Seemab. Baba interpreted it as follows: "Seemab writes that when he met a Perfect Master, he gained everything that had to be gained. When he found the Master's footprints, he possessed everything worth possessing. He had met One who knew himself, the path, everyone and everything. He said he had undoubtedly met God in human form."