(VIVEKANAND OF SADGURU RAM KRISHNA & G. S. N. MOORTY OF AVATAR MEHER BABA)
Meher Baba said for Moorty that he is My Vivekanand. He was a talkative disciple of a silent Master. He was one of seven disciples authorised by Meher Baba to lecture on His philosophy. Swami Vivekanand was also great orator. He got a received a ting of divinity when his Perfect Master, Paramhans had put His hand on his head. The biographies of both characters are briefly described as under:
Swami Vivekananda, known in his pre-monastic life as Narendra Nath Datta, was born in an affluent family in Kolkata on 12 January 1863. His father, Vishwanath Datta, was a successful attorney with interests in a wide range of subjects, and his mother, Bhuvaneshwari Devi, was endowed with deep devotion, strong character and other qualities. A precocious boy, Narendra excelled in music, gymnastics and studies. By the time he graduated from Calcutta University, he had acquired a vast knowledge of different subjects, especially Western philosophy and history. Born with a yogic temperament, he used to practise meditation even from his boyhood, and was associated with Brahmo Movement for some time.
With Sri Ramkrishna-when at the threshold of youth Narendra had to pass through a period of spiritual crisis when he was assailed by doubts about the existence of God. It was at that time he first heard about Sri Ramakrishna from one of his English professors at college. One day in November 1881, Narendra went to meet Sri Ramakrishna who was staying at the Kali Temple in Dakshineshwar. He straightaway asked the Master a question which he had put to several others but had received no satisfactory answer: “Sir, have you seen God?” Without a moment’s hesitation, Sri Ramakrishna replied: “Yes, I have. I see Him as clearly as I see you, only in a much intenser sense.”
Apart from removing doubts from the mind of Narendra, Sri Ramakrishna won him over through his pure, unselfish love. Thus began a guru-disciple relationship which is quite unique in the history of spiritual masters. Narendra now became a frequent visitor to Dakshineshwar and, under the guidance of the Master, made rapid strides on the spiritual path. At Dakshineshwar, Narendra also met several young men who were devoted to Sri Ramakrishna, and they all become close friends.
Difficult situation-After a few years two events took place which caused Narendra considerable distress. One was the sudden death of his father in 1884. This left the family penniless, and Narendra had to bear the burden of supporting his mother, brothers and sisters. The second event was the illness of Sri Ramakrishna which was diagnosed to be cancer of the throat. In September 1885 Sri Ramakrishna was moved to a house at Shyampukur, and a few months later to a rented villa at Cossipore. In these two places the young disciples nursed the Master with devoted care. In spite of poverty at home and inability to find a job for himself, Narendra joined the group as its leader.
Beginning of a Monastic Brotherhood- Sri Ramakrishna instilled in these young men the spirit of renunciation and brotherly love for one another. One day he distributed ochre robes among them and sent them out to beg food. In this way he himself laid the foundation for a new monastic order. He gave specific instructions to Narendra about the formation of the new monastic Order. In the small hours of 16 August 1886 Sri Ramakrishna gave up his mortal body.
After the Master’s passing, fifteen of his young disciples (one more joined them later) began to live together in a dilapidated building at Baranagar in North Kolkata. Under the leadership of Narendra, they formed a new monastic brotherhood, and in 1887 they took the formal vows of sannyasa, thereby assuming new names. Narendra now became Swami Vivekananda (although this name was actually assumed much later.)
Awareness of Life’s Mission-After establishing the new monastic order, Vivekananda heard the inner call for a greater mission in his life. While most of the followers of Sri Ramakrishna thought of him in relation to their own personal lives, Vivekananda thought of the Master in relation to India and the rest of the world. As the prophet of the present age, what was Sri Ramakrishna’s message to the modern world and to India in particular? This question and the awareness of his own inherent powers urged Swamiji to go out alone into the wide world. So in the middle of 1890, after receiving the blessings of Sri Sarada Devi, the divine consort of Sri Ramakrishna, known to the world as Holy Mother, who was then staying in Kolkata, Swamiji left Baranagar Math and embarked on a long journey of exploration and discovery of India.
Discovery of real India-During his travels all over India, Swami Vivekananda was deeply moved to see the appalling poverty and backwardness of the masses. He was the first religious leader in India to understand and openly declare that the real cause of India’s downfall was the neglect of the masses. The immediate need was to provide food and other bare necessities of life to the hungry millions. For this they should be taught improved methods of agriculture, village industries, etc. It was in this context that Vivekananda grasped the crux of the problem of poverty in India (which had escaped the attention of social reformers of his days): owing to centuries of oppression, the downtrodden masses had lost faith in their capacity to improve their lot. It was first of all necessary to infuse into their minds faith in themselves. For this they needed a life-giving, inspiring message. Swamiji found this message in the principle of the Atman, the doctrine of the potential divinity of the soul, taught in Vedanta, the ancient system of religious philosophy of India. He saw that, in spite of poverty, the masses clung to religion, but they had never been taught the life-giving, ennobling principles of Vedanta and how to apply them in practical life.
Thus the masses needed two kinds of knowledge: secular knowledge to improve their economic condition, and spiritual knowledge to infuse in them faith in themselves and strengthen their moral sense. The next question was how to spread these two kinds of knowledge among the masses? Through education – this was the answer that Swamiji found.
Need for an Organization-One thing became clear to Swamiji: to carry out his plans for the spread of education and for the uplift of the poor masses, and also of women, an efficient organization of dedicated people was needed. As he said later on, he wanted “to set in motion machinery which will bring noblest ideas to the doorstep of even the poorest and the meanest.” It was to serve as this ‘machinery’ that Swamiji founded the Ramakrishna Mission a few years later.
Decision to attend the Parliament of Religions- It was when these ideas were taking shape in his mind in the course of his wanderings that Swami Vivekananda heard about the World’s Parliament of Religions to be held in Chicago in 1893. His friends and admirers in India wanted him to attend the Parliament. He too felt that the Parliament would provide the right forum to present his Master’s message to the world, and so he decided to go to America. Another reason which prompted Swamiji to go to America was to seek financial help for his project of uplifting the masses.
Swamiji, however, wanted to have an inner certitude and divine call regarding his mission. Both of these he got while he sat in deep meditation on the rock-island at Kanyakumari. With the funds partly collected by his Chennai disciples and partly provided by the Raja of Khatri, Swami Vivekananda left for America from Mumbai on 31 May 4893.
The Parliament of Religions and After-His speeches at the World’s Parliament of Religions held in September 1893 made him famous as an ‘orator by divine right’ and as a ‘Messenger of Indian wisdom to the Western world’. After the Parliament, Swamiji spent nearly three and a half years spreading Vedanta as lived and taught by Sri Ramakrishna, mostly in the eastern parts of USA and also in London.
Awakening His Countrymen-He returned to India in January 1897. In response to the enthusiastic welcome that he received everywhere, he delivered a series of lectures in different parts of India, which created a great stir all over the country. Through these inspiring and profoundly significant lectures Swamiji attempted to do the following:
to rouse the religious consciousness of the people and create in them pride in their cultural heritage;
to bring about unification of Hinduism by pointing out the common bases of its sects;
to focus the attention of educated people on the plight of the downtrodden masses, and to expound his plan for their uplift by the application of the principles of Practical Vedanta.
Founding of Ramakrishna Mission-Soon after his return to Kolkata, Swami Vivekananda accomplished another important task of his mission on earth. He founded on1 May 1897 a unique type of organization known as Ramakrishna Mission, in which monks and lay people would jointly undertake propagation of Practical Vedanta, and various forms of social service, such as running hospitals, schools, colleges, hostels, rural development centres etc, and conducting massive relief and rehabilitation work for victims of earthquakes, cyclones and other calamities, in different parts of India and other countries.
Belur Math-In early 1898 Swami Vivekananda acquired a big plot of land on the western bank of the Ganga at a place called Belur to have a permanent abode for the monastery and monastic Order originally started at Baranagar, and got it registered as Ramakrishna Math after a couple of years. Here Swamiji established a new, universal pattern of monastic life which adapts ancient monastic ideals to the conditions of modern life, which gives equal importance to personal illumination and social service, and which is open to all men without any distinction of religion, race or caste.
Disciples-It may be mentioned here that in the West many people were influenced by Swami Vivekananda’s life and message. Some of them became his disciples or devoted friends. Among them the names of Margaret Noble (later known as Sister Nivedita), Captain and Mrs. Sevier, Josephine McLeod and Sara Ole Bull, deserve special mention. Nivedita dedicated her life to educating girls in Kolkata. Swamiji had many Indian disciples also, some of whom joined Ramkrishna Math and became sannyasin.
Last Days-In June 1899 he went to the West on a second visit. This time he spent most of his time in the West coast of USA. After delivering many lectures there, he returned to Belur Math in December 1900. The rest of his life was spent in India, inspiring and guiding people, both monastic and lay. Incessant work, especially giving lectures and inspiring people, told upon Swamiji’s health. His health deteriorated and the end came quietly on the night of 4 July 1902. Before his Mahasamadhi he had written to a Western follower: “It may be that I shall find it good to get outside my body, to cast it off like a worn out garment. But I shall not cease to work. I shall inspire men everywhere until the whole world shall know that it is one with God.”
Dr. G.S.N. Moorty
Moorty was born in early twenties in an orthodox Southern Indian Brahmin family, and he got his Mantra Deeksha (initiation to holy chants) at a young age from Swamy Shivanand Saraswati of Rishikesh (India). He was a brilliant scholar of Srimad Bhagwad Geeta. Moorty also became known as “Geeta Bhushan” due to his in-depth understanding of Geeta. In days of childhood he used to recite all 700 Shlokas of Geeta every morning under the guidance of his father. He was attracted to Meher Baba through a photograph published in a Book “Geetank” available in his father’s library. In the Book Baba was described as The Silent Sadguru. This picture instantly enlightened a longing for Baba in his tender heart.
It was later in year 1941 after going through all the available literature about Meher Baba in his father’s library he was inclined to write a letter directly to Meher Baba seeking His Blessing for observing a successful Geeta Jayanthi programme. Later when drawn to His Silent love Dr. Moorty agreed to Dr. C.D. Deshmukh’s request in early 1955 and attended the November 1955 Sahavas (Being in the company of God) at Meherabad (Ahmednagar- India) for one week. The impact of Beloved Baba’s messages of love deeply affected his heart and he was more and more drawn towards Baba. In the year 1953 he also had the opportunity to address the “World Parliament of Religions” held at Rishikesh (India). It was there when he came to know more of Meher Baba through one of the prominent Baba lover from Dehradun, who was distributing some rare photos and messages of Meher Baba, and later met Baba with Dr.C.D.Deshmukh.
This is how Dr. Moorty began his long and wonderful association with Baba. Moorty was fortunate enough to have Meher Baba’s Darshan and Blessings during the Sahavas held in November 1955 in Meherabad. Soon Dr. Moorty’s work and efforts to spread Meher Baba’s words became a living example to all other followers. Moorty was one of those precious gems who enjoyed the opportunity of intense exchange of correspondence with Meher Baba and remained His living garland as advised by Baba Himself in 1955 Sahavas. Baba lovingly called him as “Talkative Discipe of a Silent Master”
Dr.Moorty’s efforts brought many new lovers close to Meher Baba, not only in India but in United States and Europe as well. He had a charismatic capability to combine Vedanta and Baba’s Discourses in his narrations. Moorty often used to ask lot many question to his beloved and always got the answers to satisfy his Intelligence. Once on 04 July 1962 he asked beloved Baba about comparison of two kinds of lovers, as who is greater, those who are highly active in spreading His name and messages through different activities and the others who are only inclined to remain aloof and remember Baba. After a little pause beloved Baba said “One who loves Me very dearly and with all his heart but hardly attends any meetings and Melas, still his love for Me is not any less. And yet another one who loves me so much that in spite of poor health, he moves about from place to place, takes a lot of pains and responsibility on himself for arranging and organizing meetings to spread My name and are also equal in My love and I love them both alike.
Baba further explained to Moorty that “it t is not your love for Me that matters, but My love for you which counts.”
G.S.N. Moorty, PhD in philosophy, scholar, philosopher and disciple of Meher Baba passed away on 28th April 2011 at Gwalior India. He had a long time association with Meher Baba and also wrote a Book “Wonders of Silence”. Moorty, an excellent orator and Philosopher was well known for his in-depth understanding of “Geeta” and received awards like “Geeta Bhushan”. Baba lovingly called him as “Talkative Disciple of a Silent Master”. Moorty once played the role of a Dead Body in a play before Baba. Moorty a PhD in Philosophy was always a great attraction for his witty and live talks narrating the stories of Meher Baba’s life to all.