As the aspirant advances on the Path, he acquires, through his contact with the Master, an increasingly deeper understanding of true love. And this makes him painfully sensitive to those impacts from outside which not only do not taste of love, but actually bring him into contact with cold contempt, cynical callousness, agonising apathy and unabating hatred. All these impacts try his forbearance to the uttermost. Even the worldly man suffers in the world, which he occasionally finds indifferent or hostile. But he is thick-skinned and his suffering is less acute, because he does not expect anything very much better from human nature, and thinks that these things are inevitable and incurable. But the aspirant who has tasted of a deeper love knows the hidden possibilities in every soul; and his suffering is very acute because he feels the gulf between that which is and that which might have been, if only the world had even faintly appreciated the love which he has begun to understand and cherish.
Moral courage and confidence
The task of forbearance would be easy if the aspirant could get reconciled to the ways of the world and accept them without challenge. But, having seen the higher, it becomes an imperative duty of the aspirant to stand by it, even if the whole world opposes him. Loyalty to the higher truth of his own perception demands unshakable moral courage, and readiness to face the criticism, scorn and even hatred of those who have not yet begun to open out to the truth. And although in this uneven struggle, he does get unfailing help from the Masters and other aspirants, he has to develop the capacity to fight for the truth single-handed, without relying upon external help all the time. This supreme moral courage can only come with supreme confidence in oneself and the Master. To love the world and serve it in the ways of the Masters is no game of the weak and the faint-hearted.